Install | <10 |
From 0 Rates | 0 |
Category | Religious |
Size | 4 MB |
Last Update | 2020 February 23 |
Install | <10 |
From 0 Rates | 0 |
Category | Religious |
Size | 4 MB |
Last Update | 2020 February 23 |
Every prophet had a miracle or miracles to prove his prophecy. The word "miracle" means: "disabling". And the prophets' miracles are called miracles because "others could not do the same and were defeated. The type of miracle or miracles of any prophet depends on the conditions of his time. The building was built there because of his miracle of splitting the mountain and removing the live camel from the time of Prophet Solomon was a forging and casting, so one of Solomon's miracles was working with iron. He melts without heating and makes subtle and sophisticated gadgets and components (without molding) ( Moses lived in the dawn of dawn, and his miracles were proportional to the work of witches, such as dragging wood or springs from the earth. Because of his miracles in the medical field, he saw the blind with one touch, healed congenital Paceus with one touch, and raised the dead. After him is also included) the era of science and literature. That is why his miracle has been in the field of science and literature. And the first word that was revealed to the Prophet was the word "Agra" which is the act of reading. The reading basically means "sort and move in sequence". In its second meaning, it means: "reading" (which is arranged in the reading of letters and words respectively). And the reading is also implicit and implied, meaning "Learn, Study, Literate", and such concepts are used (as in Farsi. That is, when we say to someone: literate. Show, learn with your culture, learn, study, and things like that! So the first word that was revealed to the prophet also related to science and literature.
The covenant between God and His servants in the name of the Qur'an is the eternal miracle of the Prophet (peace be upon him) and the Divine Word and the Charter of the Shari'ah. It is incumbent upon the Muslim nation to know the scripture of their religion and to look deeply into its teachings and to observe its precepts.
First of all, every Muslim has a duty to know the Qur'an. This recognition has different dimensions, each of which can be the focus of a research